Friday, March 15, 2019
The body of the Indian Woman: A tool of nationalistic discourse Essay
The body of the Indian fair sex A tool of nationalistic discourseThe genre of Bollywood picture has latterly become a popular means of entertainment for the non-resident Indian as well as the western audience. The vibrant color, spontaneous dance numbers, and diverse alluring accompanimentors may have contributed in the popularity of Bollywood films. However, for the NRI, Bollywood films ar mean of a connection to the motherland it brings a sense of nostalgia through cultural and usage practices. In Chutney Popcorn and Bride and Prejudice, we see how these cultural practices and tradition are preserved by using the muliebritys body. A fair sexs body is a tool of producing the norms of the Indian national discourses yet, the womans body can be utilized to resist such norms. Norms of rituals, engagement, marriage, procreation, and creation of family are tools that are utilized by Indian order to maintain the heteronormative discourses of the nation. To understand how these film produce and contest such norms, we must(prenominal) look with a little eye of how the Indian womans body is utilize to achieve these goals. Scholars such as Anupama Arora and Christine Geraghty have analyze Chutney Popcorn and Bride and Prejudice, respectively by viewing the Indian womans body as a tool of reproducing and contesting heteronormative discourses of the Indian nation. By following the technique used by Arora and Geraghty, we view these films with a critical eye. First, we must acknowledge that Chutney Popcorn and Bride and Prejudice are different films that tackle similar issues. Chutney Popcorn is an independently made film about a Lesbian NRI living in New York. plot of land Bride and Prejudice is a multimillion dollar film, created by ren consumeed director Gurinder Ch... ... divisor of their own will meaning, they made decisions for themselves without falling under pressure. Reena is the lesbian woman who is the agent of her own will that is not constrai ned by expectations and finish however, in the process we see her yearning for acceptance by her mother. Her pregnancy both symbolizes rampart and conformity for pregnancy is a gendered expectation for women but the fact that she is a lesbian complicates things. Her sexual orientation provides a means of resistance to the idea of a heterosexual family. Lalita on the other hand, follows the norms of Indian culture yet she becomes the agent of her own will by choosing to love Darcy, a white man over Mr. Kholi an American NRI. The ability of both characters to be the agent of their own provides a tool of halting the use of a womans body as a tool of promoting tyrannical norms.
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